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On many islands, irreconcilable long and short settlement chronologies coexist that vary by more than 400–1,000 y (4). 600–950 in the central, northern, and eastern archipelagos, and no earlier than A. Subsequent studies using precise AMS dating of short-lived materials alone have generally supported short chronologies (4, 6–8).

These conflicting chronologies preclude establishment of a regional pattern of settlement and hinder our understanding of cultural change and ecological impacts on these island ecosystems. The last systematic analysis of radiocarbon dates from archaeological and paleoecological sites throughout East Polynesia, published 17 y ago, was based on 147 radiocarbon dates (5). However, these chronologies continue to be dismissed by some scholars (9, 10) on hypothetical grounds of missing evidence or archaeological invisibility, and in favor of radiocarbon dates on materials (typically unidentified charcoal with high inbuilt age potential) incapable of providing a precise age for the event being dated.

Models of human colonization, ecological change and historical linguistics for the region now require substantial revision.

During the last prehistoric expansion of modern humans, Polynesians from the Samoa-Tonga area dispersed through more than 500 remote, subtropical to subantarctic islands of East Polynesia (a cultural region encompassing the islands of New Zealand, Chathams, Auckland, Norfolk, Kermadecs, Societies, Cooks, Australs, Gambier, Tuamotu, Marquesas, Line, Rapa Nui, and Hawaii), an oceanic region the size of North America (Fig. The timing and sequence of this expansion, debated vigorously since Europeans rediscovered the islands of East Polynesia (1, 2) and most intensively with the advent of radiocarbon dating (3, 4), remains unresolved. This analysis shortened East Polynesian prehistory just at the time when accelerator mass spectrometry (AMS) radiocarbon dating became available for very small samples (e.g., individual seeds).

that radiocarbon measurements on the shroud should be performed blind seem to the author to be lacking in merit …

group and the candidate laboratories devolved into a P. However, in a 1990 paper Gove conceded that the "arguments often raised, …

Islands of East Polynesia, summarizing the two phases of migration out of West Polynesia (blue shading): first to the Society Islands (and possibly as far as Gambier) between A. ∼10 (orange shading), and second to the remote islands between A. It used a “chronometric hygiene” protocol to exclude dates with high uncertainty and to provide a chronology that proposed initial settlement A. Conflicting estimates for initial colonization in East Polynesia create great uncertainty about the historical framework within which human mobility and colonization, variations in human biology and demography, and the rates and types of human-induced ecological impacts to island ecosystems must be explained.

Three contestants, including a returning champion, competed. See full summary » This is The 1st Edition of the program.The timing and pattern of this colonization event has been poorly resolved, with chronologies varying by 1000 y, precluding understanding of cultural change and ecological impacts on these pristine ecosystems. We show that previously supported longer chronologies have relied upon radiocarbon-dated materials with large sources of error, making them unsuitable for precise dating of recent events.In a meta-analysis of 1,434 radiocarbon dates from the region, reliable short-lived samples reveal that the colonization of East Polynesia occurred in two distinct phases: earliest in the Society Islands A. ∼1025–1120, four centuries later than previously assumed; then after 70–265 y, dispersal continued in one major pulse to all remaining islands A. Our empirically based and dramatically shortened chronology for the colonization of East Polynesia resolves longstanding paradoxes and offers a robust explanation for the remarkable uniformity of East Polynesian culture, human biology, and language.The Shroud of Turin (Turin Shroud), a linen cloth that tradition associates with the crucifixion and burial of Jesus, has undergone numerous scientific tests, the most notable of which is radiocarbon dating, in an attempt to determine the relic's authenticity. Shredding the samples would not solve the problem, while making it much more difficult and wasteful to clean the samples properly.In 1988, scientists at three separate laboratories dated samples from the Shroud to a range of AD 1260–1390, which coincides with the first certain appearance of the shroud in the 1350s and is much later than the burial of Jesus. Samples were taken on April 21, 1988 in the Cathedral by Franco Testore, an expert on weaves and fabrics, and by Giovanni Riggi, a representative of the maker of bio-equipment "Numana". group published the list of tests to be performed on the shroud; these aimed to identify how the image was impressed onto the cloth, to verify the relic's purported origin, and to identify better-suited conservation methods. We are faced with actual blackmail: unless we accept the conditions imposed by the laboratories, they will start a marketing campaign of accusations against the Church, which they will portray as scared of the truth and enemy of science.